THE POPE AND THE COLUMBUS
TERCENTERNARY
Quarto Abrupto Saeculo
July 16, 1902
THE TRIPLE CROWN
OR TIARA
THE POPE'S OFFICIAL HEADDRESS
To Our Venerable Brethren, the Archbishops.
and Bishops of Spain, Italy and the two Americas
Venerable Brethren
Health and Apostolic Benediction
Now that four centuries have sped since a Ligurian
first, under God's guidance, touched shores unknown beyond the Atlantic,
the whole world is eager to celebrate the memory of the event, and glorify
its Author. Nor could a worthier reason be found wherethrough zeal
should be kindled. For the exploit is in itself the highest and grandest
which age has ever seen accomplished by man; and he who achieved it, for
the greatness of his mind and heart, can be compared to but few in the
history of humanity. By his toil another world emerged from the unsearched
bosom of the ocean: hundreds of thousands of mortals have, from a state
of blindness been raised to the common level of the human race, reclaimed
from savagery to gentleness and humanity; and, greatest of all, by the
acquisition of those blessings of which Jesus Christ is the Author, they
have been recalled from destruction to eternal life. Europe indeed,
overpowered at the time by the novelty and strangeness of the discovery,
presently came to recognize what was due to Columbus, when, through the
constant intercourse and interchange of business and the ocean-trade, an
incredible addition was made to our knowledge of nature, and to the commonwealth;
whilst at the same time the prestige of the European name was marvellously
increased. Therefore, amidst so lavish a display of honor, so unanimous
a tribute of congratulations, it is fitting that the Church should not
be altogether silent; since she, by custom and precedent, willingly approves
and endeavors to forward whatsoever she sees, and wherever she sees it,
that is honorable and praiseworthy. It is true she reserves her special
and greatest honors for Virtues that most signally proclaim a high morality,
for these are directly associated with the salvation of souls; but she
does not, therefore, despise or lightly estimate virtues of other kinds.
On the contrary, she has ever highly favored and held in honor those
who have deserved well of men in civil society, and have thus attained
a lasting name among posterity. For God, indeed, is especially wonderful
in His Saints--mirabilis in Sanctis suis; but the impress
of His Divine Virtue also appears in those who shine with excellent power
of mind and spirit, since high intellect and greatness of spirit can be
the property of men only through their Parent and Creator, God. But
there is, besides, another reason, a unique one, why We consider that this
immortal achievement should be recalled by Us with memorial words.
For Columbus is ours; since if a little consideration be given to the particular
reason of his design in exploring the mare tenebrosum, and
also the manner in which he endeavored to execute the design, it is indubitable
that the Catholic Faith was the strongest motive for the inception and
prosecution of the design; so that for this reason also the whole human
race owes not a little to the Church. For we have the record of not
a few brave and experienced men, both before and after Christopher Columbus,
who with stubbornness and zeal explored unknown lands and seas yet more
unknown. And the memory of those, men, mindful of benefits, rightly
holds, and will hold in honor; because they advanced the ends of knowledge
and humanity, and increased the common prosperity of the race, not by light
labor, but by supreme exertion, often accompanied by great dangers.
But there is, nevertheless, between those and him of whom We speak, a generous
difference. He was distinguished by this unique note, that in his
work of traversing and retraversing immense tracts of ocean, he looked
for a something greater and higher than did these others. We say
not that he was unmoved by perfectly honorable aspirations after knowledge,
and deserving well of human society; nor did he despise glory, which is
a most engrossing ideal to great souls; nor did he altogether scorn a hope
of advantages to himself; but to him far before all those human considerations
was the consideration of his ancient Faith, which questionless dowered
him with strength of mind and will, and often strengthened and consoled
him in the midst of the greatest difficulties. This view and aim
is known to have possessed his mind above all; namely, to open a way for
the Gospel over new lands and seas.
This, indeed, may seem of small likelihood to such
as confine their whole thought and care to the evidence of the senses,
and refuse to look for anything higher. But great intellects, on
the countrary, are usually wont to cherish higher ideals; for they, of
all men, are most excellently fitted to receive the intuitions and breathings
of Divine Faith. Columbus certainly had joined to the study of nature
the study of Religion, and had trained his mind on the teachings that well
up from the most initmate depths of the Catholic Faith. For this
reason, when he learned from the lessons of astronomy and the record of
the ancients, that there were great tracts of land lying towards the West,
beyond the limits of the known world, lands hitherto explored by no man,
he saw in spirit a mighty multitude, cloaked in miserable darkness, given
over to evil rites, and the superstitious worship of vain gods. Miserable
it is to live in a barbarous state and with savage manners: but more miserable
to lack the knowledge of that which is highest, and to dwell in ignorance
of the One True God. Considering these things, therefore, in his
mind, he sought first of all to extend the Christian name and the benefits
of Christian Charity to the West, as is abundantly proved by the history
of the whole undertaking. For when he first petitioned Ferdinand
and Isabella, the Soverigns of Spain, for fear lest they should be reluctant
to encourage the undertaking, he clearly explained its object: "That their
glory would grow to immortaiity, if they resolved to carry the Name and
Doctrine of Jesus Christ into regions so distant." And in no long
time having obtained his desires, he bears witness: "That he implores of
God that, through His Divine Aid and Grace, the Sovereigns may continue
steadfast in their desire to fill these new missionary shores with the
Truths of the Gospel." He hastens to seek Missionaries from Pope
Alexander VI., through a letter in which this sentence occurs: "I trust
that, by God's help, I may spread the Holy Name and Gospel of Jesus Christ
as widely as may be." He was carried away, as we think, with joy,
when on his first return from the Indies he wrote to Raphael Sanchez: "That
to God should be rendered immortal thanks, who had brought his labors such
prosperous issues; that Jesus Christ rejoices and triumphs on earth no
less than in Heaven, at the approaching salvation of nations innumerable,
who were before hastening to destruction." And if he moved Ferdinand
and Isabella to decree that only Catholic Christians should be suffered
to approach the New World and trade with the natives, he brought forward
as reason, "that he sought nothing from his enterprise and endeavor but
the increase and glory of the Christian Religion." And this was well
known to Isabella, who better than any had understood the great man's mind;
indeed it is evident that it had been clearly laid before that most pious,
masculine-minded, and great-souled woman. For she had declared of
Columbus that he would boldly thrust himself upon the vast ocean, "to achieve
a most signal thing, for the sake of the Divine Glory." And to Columbus
himself, on his second return, she writes: "That the expenses she
had incurred, and was about to incur, for the Indian expeditions, had been
well bestowed; for thence would ensure a spreading of Catholicism."
In truth, except for a Divine Cause, whence was
he to draw constancy and strength of mind to bear those sufferngs which
to the last he was obliged to endure? We allude to the adverse opinions
of the learned, the rebuffs of the great, the storms of a raging ocean,
and those assiduous vigils by which he more than once lost the use of his
sight. Then, in addition, were fights with savages, the infidelity
of friends and companions, criminal conspiracies, the perfidy of the envious,
and the calumnies of detractors. He must needs have succumbed under
labors so vast and overwhelming if he had not been sustained by the consciousness
of a nobler aim, which he knew would bring much glory to the Christian
name, and salvation to an infinite multitude. And indeed the circumstances
of the time illustrate his achievement with wonderful effect. Columbus
threw open America at the time when a great storm was about to break over
the Church. As far, therefore, as it is lawful for man to divine
from events the ways of Divine Providence, he seemed to have truly been
born, by a singular provision of God, to remedy those losses which were
awaiting the Catholic Church on the side of Europe. To persuade the
Indian people to Christianity was, indeed, the duty and work of the Church,
and upon that duty she entered from the beginning, and continued, and still
continues, to pursue in continuous Charity, reaching finally the furthest
limits of Patagonia. Columbus resolved to go before and prepare the ways
for the Gospel, and, deeply absorbed in this idea, gave all his energies
to it, attempting hardly anything without Religion for his guide and Piety
for his companion. We mention what is indeed well known, but is also
characteristic of the man's mind and soul. For being compelled by
the Portuguese and Genoese to leave his object unachieved, when he had
reached Spain, within the walls of a Religious house he matured his great
design of meditated exploration,
having
for confidant and adviser a Religious--a disciple of Francis of Assissi.
Being at length about to depart for the sea, he attended to all that which
concerned the welfare of his soul on the eve of his enterprise. He
implored the Queen of Heaven to assist his efforts and direct his course;
and he ordered that no sail should be hoisted until the Name of the Trinity
had been invoked. When he had put out to sea, and the waves were
now growing tempestuous, and the sailors were filled with terror, he kept
a tranquil constacy of mind, relying on God. The very Names he gave
to the newly discovered islands tell the purposes of the man. At
each disembarkation he offered up prayers to Almighty God, nor did he take
possession save "in the Name of Jesus Christ." Upon whatsoever shores
he might be driven, his first act was to set upon the shore the standard
of the Holy Cross: and the Name of the Divine Redeemer, which he had so
often sung on the open sea to the sound of the murmuring waves, he conferred
upon the new islands. Thus at Hispaniola he began to build from the
ruins of the temple, and all popular celebrations were preceded by the
most Sacred Ceremonies.
This, then, was the object, this the end Columbus
had in view in traversing such a vast extent of land and water to discover
those countries hitherto uncultivated and inaccessible, but which, afterwards,
as we have seen, have made such rapid strides in civilization and wealth
and fame. And in truth the magnitude of the undertaking as
well as the importance and variety of the benefits that arose from it,
call for some fitting and honorable commemoration of it among men.
And, above all, it is fitting that we should confess and celebrate in an
especial manner the will and designs of the Eternal Wisdom, under whose
guidance the discoverer of the New World placed himself with a devotion
so touching.
In order, therefore, that the commemoration of Columbus
may be worthily observed, Religion must give her assistance to the secular
ceremonies. And as at the time of the first news of the discovery
public thanksgiving was offered by the Command of the Sovereign Pontiff
to Almighty God, so now we have resolved to act in like manner in celebrating
the anniversary of this auspicious event.
We Decree, therefore, that on October 12, or on
the following Sunday, if the Ordinary should prefer it, in all the Cathedral
Churches and Convent Chapels throughout Spain, Italy, and the two Americas,
after the office of the day there shall be celebrated a Solemn Mass of
the Most Holy Trinity. Moreover, besides the above-mentioned countries,
We feel assured that the other nations, prompted to it by the counsel of
their Bishops will likewise join in the celebration, since it is fitting
that an event from which all have derived benefit should be piously and
gratefully commemorated by all.
Meanwhile, as a pledge of Heavenly favors and of
Our own Paternal good-will, we lovingly bestow the Apostolic Benediction
in Our Lord upon you, Venerable Brethren, and upon your clergy and people.
POPE LEO XIII
DESCRIPTION OF MAGNIFICENT
PAPAL CORONATION
As Peter was given a new name so does the new Supreme
Pontiff become known by another. After the election he extends his
first blessing to the people -- a Benediction whichh was not given in the
open for years until Pope Pius XI established the custom.
The Coronation, one of the most magnificent of
Vatican Ceremonies, takes place shortly after the election. With
the Pope carried high in a golden chair and attended by brilliantly
attired
chamberlains and soldiers, the Coronation Mass is an unrivaled spectacle
of beauty, dignity, and ancient pageantry. At the Coronation, in
the midst of the pomp and splendor, a master of ceremonies recites in Latin:
"Holy Father, thus does the glory of the world pass away." As the
first Cardinal Deacon places the three-crowned Tiara on the head of the
Pope, he says: "Receive the three-crowned Tiara, and know that thou art
the Father of Princes and Kings, the Pastor of the earth, and Vicar of
Jesus Christ, to Whom be honor and glory forever. Amen."
The CORONATION of Pope Pius XII took place on
the balcony of St. Peter's in March 1939. (From the book "The
Vatican and Holy Year" by Stephen S. Fenichell & Phillip Andrew --
1950 edition.)
(Tradition is an equal part [along with the Bible] of the Authoritative Teaching of the Church -- From the book "The Immaculate Way" by Brian Farrely, S.S.M. -- 1963 edition.)
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